Monday, August 8, 2011

MUNSHI PARAMU PILLAI



MUNSHI PARAMU PILLAI
Not 'Shaw ' but   ‘The Show’


People called him ‘Bernard Shaw’ of Kerala. He told them ‘I am not Shah, I am a show..’ It was cent percent correct that he was a show, obviously a One Man Show. Alternative of Munshi Paramu Pillai was only Munshi Paramu Pillai and he was as bold as the real ‘Shah’.

History of Malayalam drama, cinema and satire cannot be written without mentioning Munshi Paramu Pillai. In the period 1945 to 1965, he was the master writer of Malayalam dramas. Famous drama companies of that period presented his dramas which were mostly blockbusters. ]

One of his famous dramas ‘SUPRABHA’was a record holder. The main character of that drama was a villain which was unimaginable at that period. Duration of the play was five and a half hours. Whereever it was staged the audience demanded ‘once more’. To fulfil this demand a second part of ‘SUPRABHA’ was written and staged. This was done in an era of heroes who enter and perform with lengthy ‘Keerthanas’ with the hangover of Tamil dramas. Dialogues of his dramas were filled with satire and cynicism, and the entire Keralites celebrated their drama moods.

Munshi criticised the society which was still maintaining the superstitions and narrowness. The rulers and bureaucracy were his prey, and vice versa. But Munshi Paramu Pillai had the shield of public support. His admirers were from all walks of life like politics, cinema, bureaucracy, labour class and other ordinary people.

His famous dramas were PRASANNA, SUPRABHA, PRAKASAM, NAATTINPURAM, RANTALLA, SAMSKARAM, RANTALLA, THIRICHADI, AAHWANAM, KALLAN NJAANA, AARADI MANNU, AAHWAANAM, KAZHAKKOOTTATHAMMACHI etc


He was a screenplay /dialogue writer in the primary period of talkies in Malayalam. Prasanna (1950) , Vanamala (1951) , Kanchana (1952) , Sandehi (1954) , Kaalam Maarunnu (1995) , Taskaraveeran (1957) etc.are some of the films .He was also famous in the Tamil cinema field, as he had written the story of Tamil blockbusters like MANAMAKAL, NALLATHAMPI etc.

Munshi Paramu Pillai was also a gifted Editor. He edited (‘PRASANNAKERALAM’ one of the best ever periodicals of Malayalam (published from Kayamkulam and owned by Pottakkanayam Velu Pillai). Munshi was in the editorial board of the then leading Malayalam Dailies like Malayalee, Malayala Rajyam , etc. He was also related to Janayugam , Navajeevan , Sarasan, Jwala and many other periodicals.

C.V.Kunjuraman and K.K.Kunchu Pillai were respectively reasoned Munshi ‘s entry in the field of Literature and Politics. At first Munshi’s articles appeared in ‘NAVJEEVAN ‘ edited by C.V.Kunjuraman.

Almost all the Satiristic magazines then published in Malayalam had the contributions of Munshi Paramu Pillai . Entire matter of some magazines were written by him in various pseudonyms. One of his such famous pseudonym was ‘Chanakyan’.

He was fearless to criticise the then political setup of Kerala controlled by the Diwan of Travancore,Sir C.P. Ramaswami Iyengar. Munshi’s magazine ‘Navasarasan’ criticised the Diwan and itwas ceased by the government. He and his friends then published ‘Vasarasan’. It was noticed by the police and Munshi changed the name into ‘Sarasan’, Rasan, San etc and continued to attack the government.

After some period, SARASAN the satire monthly again captured the humour market of Kerala for many decades (and finally stopped the publication during Emergency in 1975). Munshi was the master brain of ‘SARASAN’ till his death in 1962.


The anonymous articles written by Munshi, criticising the establishment caused a lot of trouble for the rulers. The editors, printers and publishers whose name appeared in the concerned periodicals were arrested. Munshi continued his vigour as a satirist as cool as ever and also he sincerely engaged in his job as a ‘Malayalam Munshi’ of English Schools. He retired as a Munshi ( language teacher ) from Government High School , Adur in Pathanamthitta district of Kerala.

Munshi Paramu Pillai whose real name was K.R.Parameswaran Pillai, was born in Adur as the son of Peringinadu Ammakandakara Kopparethu Kochukunju Pillai and Ummini Amma. E.V.Krishna Pillai a giant of Malayalam humour,was his neighbour and childhood friend. In his famous autobiography, E.V.Krishna Pillai had illustrated various faces of his friend ‘PARAMU’as a humourist and a good human being having the vigour to correct the evils of societysuch as untouchability and other customes of that time.

When the ‘Walter Scott’ of Malayalam literature C.V.Raman Pillai was writing his famous novel ‘Ramaraja Bahadur’ Munshi was residing with E.V.Krishna Pillai at Kalkulam in Trivandrum. Everyday E.V.and Munshi visited C.V.Raman Pillai and took dictations. C.V.Raman Pillai dictated, E.V.Krishna Pillai wrote, and Munshi copied it fair. At that time Munshi’s handwritting was like printing letters, but in the final years of his life, it was capable to be read only by him or his close associates like V.Ramachamdran Unnithan , Adoor Illathu Ramachandran Nair and compositor in SARASAN Press who was also a ‘Ramachandran’.

Munshi Paramu Pillai started his a career as a Primary School teacher. He wrote dramas from his childhood and acted in many. .. His practical jokes and boldness as a man having a straight backbone were discussed by everybody, and he became famous in his fields of work.

He married thrice. First wife was Ponnamma Itty of the famous Ammachiveedu family of Kollam. She was an orthodox woman and never could cope with the attitude of Munshi as a writer or genius. She wanted a very systematic, calculated conservative life with which Munshi was never experienced. They have one son Gopikuttan (recently expired).

His second wife was Ratnamayee Devi whom he married when she was 15 years. Munshi was then 34 years old. She was his student and her mother was his collegue. After having three children Ratnamayee Devi and Munshi divorced. One of their three children MANI later became a world famous figure as the foreign secretary ofIndia, J.N.Dixit (Jyotheendra Nath Dixit). How paramu Pillai’s son became “DIXIT’? It’s a long story worth research to analyse the relationships of clashing persomalities.

His third wife was his first ever love, whom he wanted to marry in his twenties. But her father Kaleeckal Krishna Pillai the landlord of Enadimangalam Village never interested to have a son-in-law who is a ‘bloody school teacher'. Munshi joined with her after their fifties, as she was residing in her parental house after divorce from her landlord husband. The reason was that she had no issues. Till death he resided there in her house at Elamannur (the head quarter of Enadimangalam Panchayat of Adur Taluk).

Munshi Paramu Pillai spent his last days in Elamannur with his wife Lakshmikutty Amma. He had many sincere associates who still ‘worship’ him as their Godfather. He died after a short period of illness at a hospital in Pandalam near Adur and was cremated in the compound of his brother’s house called ‘Parangamvila’at Peringinad, Adur.

After death of his wife,the house he resided for twenty years caused disputes. As they had no children, the house and land of Lakshmikutty Amma was given to vancherivila Madhavan Pillai (erstwhile President of Enadimangalan Panchayat) whose desendants are now caliming for their rights, and fought court. The land and propertywas in dispute

since 30 years and at last solutions were traced out to end the dispute. This only monument to remember Munshi was demolished by the new owner and he built a modern house there.

Munshi's books are out of print since forty years. As he was an ‘enemy’ for critics and historians of literature and a certain part of the highpower society, he was blacked out from the media and literary circle.

He was a man of will who was capable to activate whatever his ideas he thought correct and fought alone against the frameworks of society. Thus he had lot of casualities in his intellectual and social life. His stern backbone and his sharp penpoint created his ‘enemies’.

He called the critics as ‘drillers’ and nobody remained friendly with him in the literary field, except Kampisseri Karunakaran,Vaikkom Chandrasekharan Nair, Pandalam .K.P., etc. His associates (spell disciples, friends, collegues or likewise) like Thekkedathu Ramachandran Unnithan, Conductor Kutty (later as naturally, ‘checker’ Kutty) Driver Parameswaran Pillai (one of the heroes of erstwhile Travancore’s popular revolts held at Kadakkal . Kadakkal declared as an independent country (having an area of some square miles) and Raghavan Pillai declared ‘king’ . Parameswaran Pillai was the Minister of that king who ruled the KADAKKAL COUNTRY for ‘long’ three days. He was a driver in profession and closely associated with Munshi.

K.M.Bhargavan Pillai, Poothamkara Gopi, M.Gopinathan Nair (Retd RDO)and Parakkodu Sadasivan Pillai were some of his disciples in political and social activities. Munshi had his own political views and he associated with the then State Congress Movement and afterwards with the Communists. Leaders like M.N. Govindan Nair, T.V.Thomas, and Sankara Narayanan Thampi contacted Munshi for his advice and ideas.

Munshi was a writer, satirist, social activist. His contributions to the Malayalam literature as a satirist is still to be researched . He is definitely a man worth study.




posted by 
S.SALIMKUMAR
Kurumpakara

MUNSHI PARAMU PILLAI


MUNSHI PARAMU PILLAI
Not 'Shaw ' but   ‘The Show’
  

People called him ‘Bernard Shaw’ of Kerala. He told them ‘I am not Shah, I am a show..’ It was cent percent correct that he was a show, obviously a One Man Show. Alternative of Munshi Paramu Pillai was only Munshi Paramu Pillai and he was as bold as the real ‘Shah’.

History of Malayalam drama, cinema and satire cannot be written without mentioning Munshi Paramu Pillai. In the period 1945 to 1965, he was the master writer of Malayalam dramas. Famous drama companies of that period presented his dramas which were mostly blockbusters.  

One of his famous dramas ‘SUPRABHA’was a record holder. The main character of that drama was a villain which was unimaginable at that period. Duration of the play was five and a half hours. Whereever it was staged the audience demanded ‘once more’. To fulfil this demand a second part of ‘SUPRABHA’ was written and staged. This was done in an era of heroes who enter and perform with lengthy ‘Keerthanas’ with the hangover of Tamil dramas. Dialogues of his dramas were filled with satire and cynicism, and the entire Keralites celebrated their drama moods.

Munshi criticised the society which was still maintaining the superstitions and narrowness. The rulers and bureaucracy were his prey, and vice versa. But Munshi Paramu Pillai had the shield of public support. His admirers were from all walks of life like politics, cinema, bureaucracy, labour class and other ordinary people.

His famous dramas were PRASANNA, SUPRABHA, PRAKASAM, NAATTINPURAM, RANTALLA, SAMSKARAM, RANTALLA, THIRICHADI, AAHWANAM, KALLAN NJAANA, AARADI MANNU, AAHWAANAM, KAZHAKKOOTTATHAMMACHI etc


He was a screenplay /dialogue writer in the primary period of talkies in Malayalam. Prasanna (1950) , Vanamala (1951) , Kanchana (1952) , Sandehi (1954) , Kaalam Maarunnu (1995) , Taskaraveeran (1957) etc.are some of the films .He was also famous in the Tamil cinema field, as he had written the story of Tamil blockbusters like MANAMAKAL, NALLATHAMPI etc.

Munshi Paramu Pillai was also a gifted Editor. He edited (‘PRASANNAKERALAM’ one of the best ever periodicals of Malayalam (published from Kayamkulam and owned by Pottakkanayam Velu Pillai). Munshi was in the editorial board of the then leading Malayalam Dailies like Malayalee, Malayala Rajyam , etc. He was also related to Janayugam , Navajeevan , Sarasan, Jwala and many other periodicals.

C.V.Kunjuraman and K.K.Kunchu Pillai were respectively reasoned Munshi ‘s entry in the field of Literature and Politics. At first Munshi’s articles appeared in ‘NAVJEEVAN ‘ edited by C.V.Kunjuraman.

Almost all the Satiristic magazines then published in Malayalam had the contributions of Munshi Paramu Pillai . Entire matter of some magazines were written by him in various pseudonyms. One of his such famous pseudonym was ‘Chanakyan’.

He was fearless to criticise the then political setup of Kerala controlled by the Diwan of Travancore,Sir C.P. Ramaswami Iyengar. Munshi’s magazine ‘Navasarasan’ criticised the Diwan and itwas ceased by the government. He and his friends then published ‘Vasarasan’. It was noticed by the police and Munshi changed the name into ‘Sarasan’, Rasan, San etc and continued to attack the government.

After some period, SARASAN the satire monthly again captured the humour market of Kerala for many decades (and finally stopped the publication during Emergency in 1975). Munshi was the master brain of ‘SARASAN’ till his death in 1962.


The anonymous articles written by Munshi, criticising the establishment caused a lot of trouble for the rulers. The editors, printers and publishers whose name appeared in the concerned periodicals were arrested. Munshi continued his vigour as a satirist as cool as ever and also he sincerely engaged in his job as a ‘Malayalam Munshi’ of English Schools. He retired as a Munshi ( language teacher ) from Government High School , Adur in Pathanamthitta district of Kerala.

Munshi Paramu Pillai whose real name was K.R.Parameswaran Pillai, was born in Adur as the son of Peringinadu Ammakandakara Kopparethu Kochukunju Pillai and Ummini Amma. E.V.Krishna Pillai a giant of Malayalam humour,was his neighbour and childhood friend. In his famous autobiography, E.V.Krishna Pillai had illustrated various faces of his friend ‘PARAMU’as a humourist and a good human being having the vigour to correct the evils of societysuch as untouchability and other customes of that time.

When the ‘Walter Scott’ of Malayalam literature C.V.Raman Pillai was writing his famous novel ‘Ramaraja Bahadur’ Munshi was residing with E.V.Krishna Pillai at Kalkulam in Trivandrum. Everyday E.V.and Munshi visited C.V.Raman Pillai and took dictations. C.V.Raman Pillai dictated, E.V.Krishna Pillai wrote, and Munshi copied it fair. At that time Munshi’s handwritting was like printing letters, but in the final years of his life, it was capable to be read only by him or his close associates like V.Ramachamdran Unnithan , Adoor Illathu Ramachandran Nair and compositor in SARASAN Press who was also a ‘Ramachandran’.

Munshi Paramu Pillai started his a career as a Primary School teacher. He wrote dramas from his childhood and acted in many. .. His practical jokes and boldness as a man having a straight backbone were discussed by everybody, and he became famous in his fields of work.

He married thrice. First wife was Ponnamma Itty of the famous Ammachiveedu family of Kollam. She was an orthodox woman and never could cope with the attitude of Munshi as a writer or genius. She wanted a very systematic, calculated conservative life with which Munshi was never experienced. They have one son Gopikuttan (recently expired).

His second wife was Ratnamayee Devi whom he married when she was 15 years. Munshi was then 34 years old. She was his student and her mother was his collegue. After having three children Ratnamayee Devi and Munshi divorced. One of their three children MANI later became a world famous figure as the foreign secretary ofIndia, J.N.Dixit (Jyotheendra Nath Dixit). How paramu Pillai’s son became “DIXIT’? It’s a long story worth research to analyse the relationships of clashing persomalities.

His third wife was his first ever love, whom he wanted to marry in his twenties. But her father Kaleeckal Krishna Pillai the landlord of Enadimangalam Village never interested to have a son-in-law who is a ‘bloody school teacher'. Munshi joined with her after their fifties, as she was residing in her parental house after divorce from her landlord husband. The reason was that she had no issues. Till death he resided there in her house at Elamannur (the head quarter of Enadimangalam Panchayat of Adur Taluk).

Munshi Paramu Pillai spent his last days in Elamannur with his wife Lakshmikutty Amma. He had many sincere associates who still ‘worship’ him as their Godfather. He died after a short period of illness at a hospital in Pandalam near Adur and was cremated in the compound of his brother’s house called ‘Parangamvila’at Peringinad, Adur.

After death of his wife,the house he resided for twenty years caused disputes. As they had no children, the house and land of Lakshmikutty Amma was given to vancherivila Madhavan Pillai (erstwhile President of Enadimangalan Panchayat) whose desendants are now caliming for their rights, and fought court. The land and propertywas in dispute
since 30 years and at last solutions were traced out to end the dispute. This only monument to remember Munshi was demolished by the new owner and he built a modern house there.

Munshi's books are out of print since forty years. As he was an ‘enemy’ for critics and historians of literature and a certain part of the highpower society, he was blacked out from the media and literary circle.

He was a man of will who was capable to activate whatever his ideas he thought correct and fought alone against the frameworks of society. Thus he had lot of casualities in his intellectual and social life. His stern backbone and his sharp penpoint created his ‘enemies’.

He called the critics as ‘drillers’ and nobody remained friendly with him in the literary field, except Kampisseri Karunakaran,Vaikkom Chandrasekharan Nair, Pandalam .K.P., etc. His associates (spell disciples, friends, collegues or likewise) like Thekkedathu Ramachandran Unnithan, Conductor Kutty (later as naturally, ‘checker’ Kutty) Driver Parameswaran Pillai (one of the heroes of erstwhile Travancore’s popular revolts held at Kadakkal . Kadakkal declared as an independent country (having an area of some square miles) and Raghavan Pillai declared ‘king’ . Parameswaran Pillai was the Minister of that king who ruled the KADAKKAL COUNTRY for ‘long’ three days. He was a driver in profession and closely associated with Munshi.

K.M.Bhargavan Pillai, Poothamkara Gopi, M.Gopinathan Nair (Retd RDO)and Parakkodu Sadasivan Pillai were some of his disciples in political and social activities. Munshi had his own political views and he associated with the then State Congress Movement and afterwards with the Communists. Leaders like M.N. Govindan Nair, T.V.Thomas, and Sankara Narayanan Thampi contacted Munshi for his advice and ideas.

Munshi was a writer, satirist, social activist. His contributions to the Malayalam literature as a satirist is still to be researched . He is definitely a man worth study.


posted by
S.SALIM KUMAR
Kurumpakara

Saturday, July 16, 2011

അഖിലാണ്ഡമണ്ഡലം AKHILANDAMANDALAM written by PANDALAM.K.P.: THE MOST FAMOUS SECULAR PRAYER IN MALAYALAM AND ONE OF THE MOST POPULAR POEMS OF MALAYALAM



അഖിലാണ്ഡമണ്ഡലം
പന്തളം കെ.പി.
മലയാളത്തിലെ ഏറ്റവും മികച്ച മതേതര പ്രാര്‍ഥനയാണ് പന്തളം കെ.പി രചിച്ചഅഖിലാണ്ഡമണ്ഡലം. എന്‍ .എസ്.എസ്. ന്റെ പ്രവര്‍ത്തനങ്ങളുടെ ഭാഗമായി നടത്തിയ ഉത്പന്ന പിരിവി നോടനുബന്ധിച്ചു പാടാന്‍ രചിച്ച ഈ കവിത പില്‍ക്കാലത്ത് സ്കൂളുകളില്‍ പ്രാര്‍ഥനാ ഗാനമായി അന്ഗീകാരവും പ്രചാരവും നേടി. ഏറ്റവും പ്രശസ്തമായ മലയാള കവിതകളില്‍ ഒന്നാണ്
അഖിലാണ്ഡമണ്ഡലം. ഗാനാത്മകമായ കാല്‍പനിക രചനകള്‍ കൊണ്ട് മലയാളികളുടെ മനം കവര്‍ന്ന പന്തളം കെ.പി. 1930 കളിലും നാല്‍പ്പതുകളിലും കേരളത്തിന്റെ സാഹിത്യ-സാംസ്കാരിക രംഗങ്ങളില്‍ സജീവമായിരുന്നു. പില്‍ക്കാലത്ത് വിനോദകഥകളും ലേഖനങ്ങളും എഴുതിയ അദ്ദേഹവും മുന്‍ഷി പരമു പിള്ളയും ഉത്റ്റ് സുഹൃത്തുക്കള്‍ ആയിരുന്നു. അക്കാലത്തെ നിരവധി വിനോദ മാസിക കളില്‍ ആക്ഷേപഹാസ്യം കൊണ്ട് ഭരണാധികാരികളെ വെകിളി പിടിപ്പിക്കുവാന്‍ അവര്‍ക്ക് കഴിഞ്ഞു. ഉത്തരവാദ പ്രക്ശോഭാകാലത്ത് ജയില്‍വാസം അനുഭവിച്ച പന്തളം കെ.പി. പന്തളം എന്‍ . എസ്. എസ്. ഹൈസ്കൂളില്‍ അദ്ധ്യാപകന്‍ ആയിരുന്നു. വള്ളിക്കോട്-കോട്ടയം (പത്തനംതിട്ട ജില്ല ) ഹൈസ്കൂളില്‍ പ്രധാനാധ്യാപകന്‍ ആയിരുന്നു. 1954 ല്‍ തിരു-കൊച്ചി നിയമസഭയിലേക്ക് ഇടതു പക്ഷ സ്ഥാനാര്‍ഥിയായി മത്സരിച്ചു പരാജയപ്പെട്ടു. തെരഞ്ഞെടുപ്പില്‍ മത്സരിച്ചതിനാല്‍ ജോലി നഷ്ടപ്പെട്ടു. ചെന്നൈയില്‍ അന്തരിച്ചു.
കൃതികള്‍ : ഏകാന്തകൊകിലം , മുരളീധരന്‍ , രാഗസുധ, അഖിലാണ്ഡമണ്ഡലം, രാജേന്ദ്രന്‍ , മരതകപീഠം .


അഖിലാണ്ഡമണ്ഡലം

അഖിലാണ്ഡമണ്ഡലമണിയിച്ചൊരുക്കി
അതിനുള്ളിലാനന്ദദീപം കൊളുത്തി
പരമാണുപ്പൊരുളിലും സ്ഫുരണമായ് മിന്നും
പരമപ്രകാശമേ ശരണം നീയെന്നും .

സുരഗോളലക്ഷങ്ങളണിയിട്ടു നിര്‍ത്തി
അവികല സൌഹൃദ ബന്ധം പുലര്‍ത്തി
അതിനൊക്കെയാധാരസൂത്രമിണക്കി
നിലനിര്‍ത്തും പ്രേമമേ! ശരണം നീയെന്നും.

അവസാനജലധിയിലൊരുനാളീ വിശ്വം
പരിപൂര്‍ണ്ണ ശൂന്യമായ് വിലയിച്ചു തീരും
അതു നാളും സത്തു ചിത്താനന്ദദീപ്തം
ഒരു സത്യം നില നില്‍ക്കും അതു നിത്യം ശരണം

ദുരിതങ്ങള്‍ കൂത്താടുമുലകത്തില്‍ നിന്റെ
പരിശുദ്ധ തേജസ്സു വിളയാടിക്കാണ്‍മാന്‍
ഒരു ജാതി, ഒരു മതം, ഒരു ദൈവമേവം
പരമാര്‍ത്ഥവേദാന്തം സഫലമായ് ത്തീരാന്‍
അഖിലാധിനായകാ തവതിരുമുമ്പില്‍
അഭയമായ്‌ ഞാനിതാ പ്രണമിപ്പൂ നിത്യം.

സമരാദി തൃഷ്ണകളാകവേ നീങ്ങി
സമതയും ശാന്തിയും ക്ഷേമവും തിങ്ങി
ജനതയും ജനതയും കൈകോര്‍ത്തിണങ്ങി
ജനിതസൗഹാര്‍ദ്ദത്തിന്‍ ഗീതം മുഴങ്ങി
നരലോകമെപ്പേരുമാനന്ദം തേടി
വിജയിക്ക നിന്തിരു നാമങ്ങള്‍ പാടി.

POSTED BY
S.SALIMKUMAR
KURUMPAKARA


Monday, March 14, 2011

'ALAM ARA' BY ARDESHIR IRANI


Ardeshir Irani

All Talking, Singing, Dancing...,' the billboards screamed. Posters were splashed all over Bombay. Some of them called it the `All Living, Breathing, 100 percent Talking, Peak Drama, Essence of Romance, Brains and Talents unheard of, all under one banner.' If there was a ruffle of excitement it was only natural.
People waited for Saturday, March 14, 1931. Tickets were reserved in advance. Majestic Cinema at Girgaon Corner was geared up for the big event, the release of `Alam-Ara,' (Light of the Universe) India's first-ever talkie, India's first full-length sound film.

Made under the banner of Imperial Movietone, `Alam-Ara' was produced and directed by Ardeshir Marwan Irani. The black-and-white film had as its cast some of the popular stars of the silent era like Prithviraj Kapoor, L.V. Prasad, W.M. Khan, Master Vithal and Zubeida.
 
Ardeshir Irani Recording sound

On the day of the release, there was pandemonium at the Majestic Cinema. The booking office was stormed by jostling crowds, hankering for a ticket to witness an historic moment. For weeks together, tickets were sold out. `Alam-Ara' was an instant hit. It was the beginning of a new era in the history of Indian cinema.
The film was based on a successful play of the same name, written by Joseph David for the Parsi Theatre.
A period fantasy, in Hindi-Urdu, the film tells the story of a king of an imaginary kingdom. Of his two wives, Dilbahar and Naubahar, the former is issueless and harbours an illicit relationship with Adil, the army chief of the land. When Adil spurns the queen, she plots to have him imprisoned and his daughter, Alam-Ara, (played by Zubeida) exiled. The girl is brought up among nomads and once happens to visit the palace. She is spotted by the young prince (Master Vithal) at the palace, and he falls in love with the beautiful Alam-Ara. Eventually everything is resolved peacefully.
The film exploited the technological wonder of sound to the full. It had opulent sets and made rich use of music, song, and dance. But what was most spectacular about the film was that the characters spoke, and that too in a language that they understood. For 124 minutes they escaped into a magic world. Adil, the hero of the first talkie, does not say a word in the film.
The whole plot seemed to be an excuse to simply string together songs and dances. Ironically, this became an integral part of Indian cinema from the time of the first talkie.
Irani took months to complete the film. This was primarily because of the technical hitches that he had to face in sound recording. There were no sound proof stages; most of the film was shot indoors and during night. Since they worked close to a railway track they had to wait till the trains ceased to operate to begin the shoot.






A still from the film.

`Alam-Ara' was surely not a technically or aesthetically perfect film. But as a pioneering venture its significance was undeniable.
Critics noted that the film shared many of the common defects of Indian productions; there were others who felt that the talkie had killed a healthy trend of Indian films that always attempted to promote social values.
The talkie was just chaos, with lots of songs, music, dance and opulence.There were many who feared that this would discourage respectable young men and women from joining films. And there were the sceptics who pooh-poohed the new fangled invention as a temporary fad.

All this proved to be wrong. The talkie ushered in a new style of acting. The muscular, athletic actors of yore gave way to those with a command and flair for language. And then later to those with an ability to sing. This was something that silent cinema could never imagine.
In fact, with `Alam-Ara' begins the history of Indian film music. `Alam-Ara' had seven songs but not one of them is in circulation today. In fact, the film itself is lost, not a foot of this landmark film, exists today.

"There are no gramophone records of this film. I have got a recording of one song from this film, which was sung by Zubeida at a function, `Mortal Men, Immortal Melodies,' held in Mumbai, a few years ago. The song begins `Badla dilwayega yarab tu... ' The credit of the first singer in Indian movies must go to Wajid Mohammed Khan, who plays the role of a fakir in `Alam-Ara' and sings the opening song, `De de Khuda pe...' in the film," observes noted film historian and musicologist, B. Vijayakumar.
The stupendous success of `Alam-Ara' inspired many full-length sound films in various Indian languages. In fact, `Alam-Ara' itself was made at least twice again, in 1956 and 1973. The fear that the talkie would not address social values and social issues was removed when film makers like V. Shantaram produced some path breaking films a few years after `Alam-Ara.'
The talkie, 75 years after `Alam-Ara,' imbibing innovations and technological developments, still remains the most popular entertainment media in India
(Courtesy : The Hindu)